- original, trans. from Tibetan):
These representations (
vijñapti) are mere
representations (
vijñapti-mātra),
because there is no [corresponding] thing/object...
-
Consciousness (
Vijñapti Matratā Triṃśikā Kārikāḥ (唯識三十論頌) [1] from The
Discourse On
Realizing There is Only The
Virtual Nature of
Consciousness (
Vijñapti Matratā...
- over the
Buddhist doctrines that
ultimate reality is pure
consciousness (
vijñapti-mātra), and "the four-cornered negation" (चतुष्कोटि विनिर्मुक्तः). Raju...
- (along with many annotations) was
published by
Motilal Banarsid**** as
Vijñapti-mātratā-siddhi: A
Commentary (Chéng Wéishì Lùn) on Vasubandhu's Triṃśikā...
-
stating that only the mind (citta-mātra) or the
representations we
cognize (
vijñapti-mātra),
really exist. In
later Buddhist Mahayana thought,
which took an...
-
nature of things. Vijñānavāda ("the
doctrine of consciousness", a.k.a.
vijñapti-mātra, "perceptions only" and citta-mātra "mind only") is
another important...
- true
excellence amidst the
pleasures of transmigration. –
Verses 13-14 of
Vijñapti Mahālekha, sent by the
Kharatara Gaccha Jain
mendicant Jinodayasūri from...
-
Lankavatara Sutra. The
central feature of Yogācāra
thought is the
concept of
vijñapti-mātra,
often translated as "impressions only" or "appearance only". This...
- to its main doctrine, the view that only
ideas or
mental images exist (
vijñapti-mātra). Some
Tibetan philosophers interpret Yogācāra as the view that the...
-
taught the
doctrine which held that only
mental cognitions really exist (
vijñapti-mātra),
instead of the mind-body
dualism of
other Indian Buddhist schools...
