- The
Mīmāṃsākas advocate the self-validity of
knowledge both in
respect of its
origin (utpatti) and
ascertainment (jñapti). Not only did the
Mīmāṃsākas make...
-
holistic view of language,
countering the
compositionality position of the
Mimamsakas and others.
According to Aithihyamala, he is also
credited with some other...
- Śabara was
maintaining was that this
analogy was not valid.
While the
Mīmāṃsakas continued to
maintain this
interpretation for centuries,
their defeat...
- realized.
While some
schools ****ociate
dharma with post-mortem existence,
Mimamsakas focus on
continual renewal and
realization of a
ritual world through adherence...
-
applied only to
those who do not
believe in the Vedas. The Sāṃkhyas and
Mīmāṃsakas do not
believe in God, but they
believe in the
Vedas and
hence they are...
- and duties, not
devas (gods),
because devas existed only in name. The
Mīmāṃsākas held that the
Vedas are "eternal
authorless infallible", that
Vedic vidhi...
- Shankara. A
strong tradition in
Hinduism states that he
started life as a
Mīmāmsaka,
became a sannyāsin and an
Advaitin after Maṇḍana Miśhra and his wife...
- signified. The 'vācaka-vācya'
relation is
eternal for Katyāyana and the
Mīmāṃsakas, but is
conventional among the Nyāya. However, in Bhartṛhari, this duality...
-
these four
auxiliaries which help
illuminate things the
Vedantins and the
Mimamsakas also add
Anupalabdhi (non-apprehension) and
Arthapatti (presumption)as...
-
knows that he is
adequately prepared to meet the
truth face to face. The
Mimāṃsakas consider adhikāra to be a
notion of appropriateness. All
things and actions...
