-
ultimately empty of
inherent existence. Prāsaṅgika
views are
based on
Candrakīrti's critique of Bhāviveka,
arguing for a sole
reliance on prasaṅga, "logic...
-
Chandrakirti (IAST:
Candrakīrti; Sanskrit: चंद्रकीर्ति;
traditional Chinese: 月稱; c. 600 – c. 650,
meaning "glory of the moon" in Sanskrit) or "Chandra"...
- as well as svabhāva as substance, meaning, as the
Madhyamaka thinker Candrakīrti defines it,
something that does "not
depend on
anything else". It is...
-
philosophy of the mind, and the
madhyamaka philosophy of Nāgārjuna and
Candrakīrti.
Central to his
philosophical and
soteriological teachings is "a radical...
-
hagiographies place Nāgārjuna in
various regions of
India (Kumārajīva and
Candrakirti place him in
Vidarbha region of
South India,
Xuanzang in
south Kosala)...
- dbu ma la 'jug-pa) is a text by
Candrakīrti (600–c. 650) on the Mādhyamaka
school of
Buddhist philosophy.
Candrakīrti also
wrote an auto-commentary to...
-
criticised by his
contemporary Bhāviveka, and then
defended by the
later Candrakīrti (c. 600–650).
Later Tibetan scholasticism (11th
century onwards) would...
- Vasubandhu, the
Lineage of
Profound View
transmitted by
Nagarjuna and
Candrakīrti, and the
Lineage of
Profound Experience transmitted by
Tilopa and Naropa...
- of no-self
thesis were
challenged by the 7th-century
Buddhist scholar Candrakīrti, who then
offered his own
theories on its importance. Some 1st-millennium...
- the
works of
Candrakīrti and Bhāviveka. Atiśa’s
Madhyamaka philosophy was a
synthesis which drew on the
works of Bhāviveka and
Candrakīrti. Atiśa taught...
