- the
Arian controversy in the
latter half of the
fourth century were
subordinationists to some
extent This also
applies to Irenaeus, Tertullian, Origen,...
-
between the
Father and the Son, as heretical. Nonetheless,
Origen was a
subordinationist,
meaning he
believed that the
Father was
superior to the Son and the...
-
statements that
Origen and
other early apologist Church fathers held
subordinationist views,
Ilaria Ramelli discussed the "anti-subordinationism" of Origen...
-
Origen of
Alexandria (AD 185 – c. 253) has
often been
interpreted as
Subordinationist –
believing in
shared divinity of the
three persons but not in co-equality...
- that the Son and the Holy
Spirit are not co-equal with the Father.
Subordinationists believe that the Son and the Holy
Spirit are
subordinate to the Father...
-
explicitly because he has not yet
entered human form.
Milton believed in a
subordinationist doctrine of
Christology that
regarded the Son as
secondary to the Father...
- bishop. At the time,
subordinationism was
orthodox and
Arius embraced a
subordinationist Christology. Even
Athanasius taught a form of subordination. But Arius...
-
Although most
early Christian theologians (including Origen) were
Subordinationists, who
believed that the
Father was
superior to the Son and the Son...
- to
James Dunn, this
Christology view in John, does not
describe a
subordinationist relation, but
rather the
authority and
validity of the Son's "revelation"...
- the
Father who was "older and nobler".
Origen of Alexandria, 253 (
Subordinationist) Sabellius, c. 220 (Modalist: the
eponymous heresiarch of Sabellianism...
