-
understanding of God. The term ὁμοούσιον, the
accusative case form of ὁμοούσιος (
homoousios, "consubstantial"), was
adopted at the
First Council of
Nicaea (325) in...
- used to
describe the
relationship between the
Father and the Son, is
Homoousios (Ancient Gr****: ὁμοούσιος), or Consubstantiality,
meaning "of the same...
- the Son, and the Holy Spirit. The
Synods of
Antioch condemned the word
homoousios (same essence)
because it
originated in
pagan Gr**** philosophy.[citation...
- : 233–234 The
first person to
describe the
persons of the
Trinity as
homooúsios (ὁμοούσιος; "of the same substance") was the
Church Father Origen. Although...
- was
added to it, for then it
would be
equivalent to
homoousios." "Basil
himself prefers homoousios." "Basil has
moved away from but has not completely...
-
Christian use of the term
homoousios in its
strictly Trinitarian meaning.
Having once
excluded any
relationship of the
Nicene homoousios with the
Christian tradition...
-
reconcile two
opposing teachings, namely,
Homoousianism and Homoianism:
Homoousios is a
keyword in the
Nicene Creed of the year 325 and
means "same substance...
- substance" (homoiousios) as the
Father but not "of the same substance" (
homoousios).
Arianism was the view of
Arius and his followers, the Arians, that Jesus...
- divine. The
First Council of
Nicaea (325)
declared that
Christ was
divine (
homoousios, consubstantial, of one
being or essence, with the Father) and
human (was...
- term
homoousios (of one substance) to
define the
relationship between the
Father and the Son.
After more than
fifty years of debate,
homoousios was recognised...
